Tag Archives: preaching

Preaching should be questioned

Preachers are not perfect, not by a long shot. Not even the really, really great preachers who seem to churn out amazing sermons week by week are perfect. Not even the most revered preachers of the past who have produced thousands of outstanding sermons in their lifetimes were perfect.

Consequently, preachers are not always right. Heck, not even all of the Apostles were right all of the time, so you cant really expect yourself to be, nor can you expect it of the person standing in the pulpit on Sunday morning.

Because of this, preaching should always be received with care and discernment, and most importantly with reference to the Bible. If the preacher says something that isnt in the Bible, then you have permission to question it, indeed it makes you noble to do so as it says in Acts 17:11

Now these Jews were more noblethan those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

Be sure though to do this questioning in love. Its no good questioning every word the preacher says just to make yourself feel theologically superior, and it certainly isnt building you up if youre tearing them down. Aligning yourself with the Bible means being discerning, but it also means giving people the benefit of the doubt. Dave Bish wrote in a recent post today I choose to assume the best of others, this is a sentiment we would all do well to adopt.

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Preaching should always be about Christ

All of scripture is about Jesus, as we see in Luke 24:13-27. And since I firmly believe in expository preaching, and that Christ is the centre of the Bible, there is only one conclusion, that Christ must be the centre of every sermon.

Recently Tony Reinke blogged a few choice quotes from Spurgeon regarding his opinion on Christless preaching, this being the general flavour of the quotes:

The motto of all true servants of God must be, “We preach Christ; and him crucified.” A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.

Check out the rest of the post

I heartily agree with the sentiment, and the one thing that frequently appears in my sermon notebook is the phrase what about the cross?. It warms my heart to know that most of the time when I write that down, the preacher goes on to answer it later in the sermon.

As I blogged a few days ago, the gospel is the answer to every problem in the world, so what use is a sermon without the gospel in it? What use is a Biblical view on an issue if that view does not include the cross.

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Preaching should engage the heart

There are those who would suggest that preaching should be a purely cerebral activity, laying out Gods truth for people to understand clearly and make sense of. They might suggest that emotion plays no part in true preaching because emotional manipulation is dangerousand our goal as Christians is to present the truth clearly before all men.

In some ways I dont disagree with this sentiment, manipulation by playing on peoples emotions is a disgraceful thing and certainly has no place in true preaching. But to remove emotion altogether from your preaching is a knee jerk reaction and probably needs reconsidering. The gospel is not an intellectual exercise, it isnt something that can be dissected and presented as a series of undisputable facts. The gospel is completely rational and in line with our intellect, there is no leap of faith involved, but the gospel also touches our hearts and this is an essential part of preaching.

Giving someone a message which is entirely intellectual and in no way affects the heart means you have given someone a message which will in no way affect their lives. Preaching must deal in some way with the heart and emotions which are present in the Bible passage being dealt with.

On the flip side of that, preaching which is entirely emotional and carries very little intellectual weight is generally of the manipulative kind and will be too flimsy to have any lasting impact. Our hearts much be tethered by the truth, which is something we hold in our minds.

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Preaching is really hard work!

Heres something that may come as no surprise, preaching is really hard work. If you have ever preached a sermon you will know the hours of preparation that go into those 20-60 minutes, and how painful it can be to work through the message in your own life.

I am by nature quite a lazy person, and I relish the thought of taking shortcuts and doing everything at the last minute. This very rarely pays off, and has in the past resulting in some very disappointing exam results among other things! This is something that does not work at all in preaching, because the message needs time to work itself out in the preacher’s life, in their heart and mind not just in the words they write.

Figuring out what the passage is all about takes time and care, and once you have that sussed it takes even more time and care to work out what that means for yourself and for the congregation. It then takes even more time to condense that idea, the meaning, into a short (and yes, even 60 minutes often feels like a short time to speak on a passage for) sermon which includes meaningful application.

Preaching is an exhausting exercise, the preparation takes all week (or longer), and delivering the sermon is a draining experience. That is thenusually followed by numerous conversations with members of the congregation which sap you even further. This whole process is a joy, but there is very little about preaching which could be called easy.

If you preach, well done for enduring, and may you long continue in Gods strength. If you do not, spare a thought for the guy up at the front on Sunday, it wasnt easy for him to get there.

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Preaching should be expository

I love the Bible, it is the inspired word of God and is the source of truth and the final authority for Christians. As a result preaching should be expository, which simply means that it should set forth, or explain the Bible. More specifically, exposition of a Bible passage means to clearly explain what the original author of that passage was writing about.

The reason this is so key is that when you are explaining the original intent of the author, you are explaining the truth. Whereas if you dont work at a passage and figure out what the authors intent was when it was written, then what you are explaining when you preach is simply your own personal thoughts and ideas. The obvious problem then is that you may not be speaking truth, whether this is your intentionor not, but this is not the biggest problem. The real issue is that even if you are saying stuff that is completely true, if you arent drawing that truth out of the passage, then you are teaching people that the Bible is not your final authority, and that what it says is not really important!

This is the point where you object because topical preaching is often good and wholly appropriate (especially in response to something specific in the life of the Church, perhaps a death in the family, or some city-wide event). And of course I believe that too! How I have defined expository should not restrict the form of a sermon, and certainly allows for topical preaching. It does however make a truly topical sermon much more difficult, because you bring the topic to the text instead of drawing the topic from the text, so picking your passage and working hard at the original intent becomes more difficult, but certainly not impossible.

Peter Mead has been very helpful to me in forming this idea of expository preaching, and anyone interested in preaching would do well to check out his blog biblicalpreaching.net

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Preaching

For a long time I have been interested in preaching, way back when I was a teenager in Nottingham my youth leader gave me the opportunity to preach a few times at my Church, and since having that door opened up to me I have spent a fair bit of time reading and thinking about preaching.

My view on what constitutes good preaching has changed a lot in those years, and as I have had more opportunities to preach my own personal approach to preparation and delivery has changed too. I make it a habit to listen to a variety of great preachers, but remain convinced that the most important preachers to me are the ones who preach at King’s Church Leicester on Sunday mornings and care deeply for them. I praise the time and effort they put into preparing and preaching at Church, and I love it when they show concern for their own preaching. When I remember (which to my shame isn’t very often), I pray for the guys who preach at King’s Church, and I thank God for every message they bring, whether it was delivered skillfully or not, whether I agreed with it completely or not, whether it moved me or not.

I am going to attempt to be disciplined and write a series of blog posts on preaching. There are a few different topics I want to cover, and I’m hoping to condense my thoughts on each of them into a few short paragraphs.

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Humility

So this morning I had the privilege of speaking no Philippians 2 at King’s Church and through the wonders of technology it is available online.

I do say um rather a lot.

You can even click here to download it if you like

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First Person Preaching

I regularly read the frequently excellent Biblical Preaching blog which Peter Mead writes and have loved his insights, as a listener as well as a very occasional speaker. He has mentioned first person preaching a handful of times in the past, and in a recent post one of his readers tracked down a couple of examples of first person preaching which I have since listened to.

First person preaching fascinates me. I have never come across anyone personally who has tried it, and really have only heard of the idea from Peter. Having read a little of what he has to say on the matter, and having now actually heard some first person preaching I am even more intrigued by it.

The two examples are both from Dr. Torrey Robinson (who has written a book on the subject), and can be downloaded from his Churches website here;
http://www.fbctarrytown.org/messages.html, 01-25-2009 The Bitter Man of God (Jonah), and 03-23-2008 Fighting Against God (Acts 5:12-42)

My inclination is that the approach is valid and useful very occasionally, but only if the text you are working with very clearly allows for it. Torrey uses the story of Jonah in one case, and an invented dialogue between Caiaphus and Pilate focusing in on the events in Acts 5. There are clear weaknesses to first person preaching, primarily that if you remain in character you can’t really deal directly with a text. Of course if you are working from a piece of narrative I don’t think this matters hugely. But there are inherent strengths to the approach which it would be much more difficult to achieve in any other way, primarily that by playing a part you create an immediate connection between your character and the congregation. Listening to Jonah telling his side of the story had a far deeper impact on my understanding than listening to someone trying to explain his emotional state from a third person perspective.

I am going to try and track down some more examples, and I may well pick up Dr. Robinsons book and see what he has to say on the subject. Preaching is a far broader discipline than I often think, and I thoroughly enjoy finding out more about it!

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Constructive criticism for preachers

Having just last weekend given three talks for the youth in my Church on the prodigal son, I find myself longing for some proper feedback on what I said. So far what I have managed to determine is that noone will say anything bad about the talks, and the good points are generally vague (although one really useful specific point was given). I am not so foolish to think this means my talks were perfect! Which leads me to believe that people aren’t willing to give proper feedback for some reason.

I spoke to my pastor, and it seems that there is no real feedback structure for the Sunday service preaching, although it seems he wants to set something up and has a few ideas which is great.

Feedback is essential when you’re doing pretty much any skilled work because without it we really cannot grow and improve our skills. But feedback is also really hard because it means we need to be humble and open to criticism. Feedback is also really hard to give because most of the time you aren’t really any better than the person you are feeding back to, and you must be humble and loving when you feed back or it will be ignored (and probably offend).

Feedback also needs to be balanced and consistent. It’s no good telling the preacher about all his mistakes without mentioning his successes, but equally completely positive feedback is unhelpful too. And only feeding back when a talk is brilliant or terrible isn’t helpful either, the average talks need feedback just as much!

So what are we going to do about it as a Church? Well Richard has said his plan is to arrange for regular feedback to happen among the men who preach on Sunday regularly. This is a great idea because it levels the playing field, they each know how much feedback is valued and will be aware of the dangers in being overly negative and such because they preach themselves.

I am thinking also about putting together a feedback questionnaire, basically so that if you aren’t really sure what is important to feed back on you have a series of singposts pointing you towards useful information.

What questions you would want people to answer if they were giving you feedback on your preaching?

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